The
Founder
Daniel
Delany was born in Paddock, a small village in central Ireland, in
1747.
His parents were relatively well-to-do but when his father died Mrs
Elizabeth
Delany agreed to have young Daniel spend the rest of his childhood with
his two aunts in the nearby village of Mountrath. It was here that
Daniel
received his elementary education. It was here too that the parish
priest,
Father Denis Lawlor, influenced Daniel's decision to enter the
priesthood.
The
public practice
of the Catholic Faith in Ireland was outlawed by British Law during
these
times. Therefore, Daniel was smuggled out of Ireland to France in order
to receive his priestly education. After excelling in his studies,
Daniel
was ordained a priest in 1770. He then spent some six years as a
lecturer
at St. Omer, France, until his return to Ireland in 1776.
On
his returned to
his native land he found that the condition of the Catholics had
worsened
considerably during his absence. Poverty and hunger had turned the
country
into a land of misery and lawlessness. Drunkeness, fighting, and the
lack
of religious observance in a Catholic country helped him to decide to
return
to France. Only the pleas of his mother kept him in his native Ireland.
Father
Delany took
up his duties as assistant priest in the parish of Tullow. A small
village
80 kilometres (50 miles) south of Dublin. His work with the people of
Tullow
made him realise that the cause of much of the evil of the day was the
lack of education among the people. Determined that the Irish Catholics
deserved better, he started Sunday schools for the children of his
parish.
In these classes, Father Delany taught the children Catholic doctrine.
Naturally
Father
Delany needed help to get his catechetical program properly
established.
Therefore he gathered around him the better educated adults of nearby
townships
to be catechists. However, he could never rely on having the necessary
number of teachers for this task. This was a problem that he solved
only
in the latter years of his life.
In
1783, at the young
age of thirty-six, Father Delany was consecrated a Bishop, and three
years
later he became the Bishop of the Diocese of Kildare and Leighlin. As
Bishop,
Daniel Delany did much to better the conditions under which the people
of his diocese lived.
After
organising
many public religious functions which were still illegal under British
law. Bishop Delany finally took steps to secure for his Sunday schools
a reliable source of catechists: he founded two religious
congregations.
On February 1st, 1807, he received the first women to start the Sisters
of Saint Brigid (Brigidines). A year later on February 2nd, he received
four men to start the Brother of Saint Patrick (Patricians).
For
the remaining
six years of his life, Bishop Delany helped the Sisters and Brothers in
the education of the young of his diocese. He helped them to live the
religious
life, frequently said Mass for them, and spent many hours in
conversation
with them. Bishop
Delany died
in 1814. (House where Bishop Delany grew up.) (Click here for a Word document containing
additional information as well as information on the Brigidine Sisters.)
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| The
First Brothers
During
morning Mass on February 2, 1808, Bishop Daniel Delany gathered four
men
at Tullow in the remote diocese of Kildare-Leighlin in Ireland to form
the first community of the Brothers of Saint Patrick. (Photo is not of
these four men.)
They
were a school
master who had worked in Tullow for a number of years and three local
tradesmen
and labourers, one of whom had dome experience with the Trappist monks
in England. They supported Bishop Delany in his wish to provide
religious,
moral and literary education to children at a time when the British
penal
code prohibited the public expression of the Catholic faith and when
Ireland
was gripped by general poverty and lawlessness.
The
group of men
quickly grew to 12. However, this project soon failed and the Brothers
were sent to work "to thresh corn, dig potatoes or to quarry stones."
The
plight of the Brothers became so desperate that Bishop Delany offered
the
Brothers the freedom to disband, "but they decided to cling together"
and
to continue Bishop Delany's purposes for the Brothers of Saint Patrick:
to lead each of the Brothers to follow Christ; to help in the work of
the
parish; to be catechists for the Sunday schools; and to provide
religious,
moral and literary education of children in day schools.
On
February 2nd,
1810, four Brothers established a combmaking, weaving and teaching
school
in Mountrath, whilst another Brothers remained at Tullow.
Nearing
his death,
Bishop Delany asked both the Patrician Brothers and the Brigidine
Sisters
(whom he had founded in 1807) "to love God and live together in peace
and
charity". Both communities remained under Bishops Delany's care until
his
death on July 9, 1814.
Today,
the Patrician
Brothers have placed greater emphasis on their community living by
reasserting
Bishop Delany's drive to "lead one another to follow Christ more
closely."
In
recent congregational
gatherings a commitment to vibrant community living as well as to
address
some of the critical needs of society have been undertaken.
Education
is the
main means in which the Brothers proclaim their love of Christ to
people.
However, a number of Brothers are involved in chaplaincy, parish
ministry,
and adult education. In all ministries in which they are involved, the
Brothers are guided by St Patrick's spirit to find "Christ in the heart
of all people."
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 The
Story of the Sash
In
1868 when the
Papal States were invaded a group of Irish volunteers went to defend
the
town of Pio Nono, but sheer force of number told and the town fell. One
of these volunteers, John Howlin of Wexford, who had experienced the
Pio
Nono battlefield and a French prison camp, heard of the Patrician
Brothers
when he returned to Ireland. He needed no coaxing to enrol under their
flag of Saint Patrick.
When he
entered
the congregation he took the name Aloysius.
In February of 1883
Brother Aloysius was in Rome on behalf of the Brothers working towards
gaining recognition of the Brothers as a Religious Congregation. He was
able to obtain a private audience with Pope Leo XIII who had been the
Archbishop of Perugia under whom Aloysius
had served as an Irish volunteer. During this audience Aloysius asked
the Pope if the Brothers could have permission to wear a green sash as
a part of their religious habit in honour of Saint Patrick. Pope Leo
granted
the petition.
It wasn't until more than five years later on the 15th August, 1888,
that the Brothers wore the sash for the very first time.
This
distinctive
badge of the Patrician Brothers is thus a souvenir, perhaps the only
permanent
one, of the gallant Irish swords taken up in defence of the Pope's
temporal
power.

Brothers
proudly
wearing the green sash .
The
Crest
The
international crest of the Patrician Brothers has fairly
self-explanatory
symbolism. Starting from the top we have rays of like coming from the
cross
of Christ as Jesus is the light of and for the world. The bishop's
mitre
alludes to our founder Bishop Daniel Delany, but it also reflects the
special
respect the Brothers have for the priesthood. The heart points to the
love
that God has for us by sending us His only Son to suffer and to die for
us and that we are also called to love others and to live with them in
peace and harmony. The harp reminds us of our Irish heritage as do the
shamrocks to the left and right of the shield. The Bible reminds us
that
it is the Good News which must be at the centre of our apostolic and
religious
lives. The shield of the crest which contains the mitre, heart, harp,
and
Bible, brings to mind the famous prayer "The Breastplate of St
Patrick".
This prayer, like a shield and like a plate of armour which protects
the
breast, can protect us from the harms of the world by celebrating that
Christ is with us in our daily lives. The motto "Pro Deo et Patria" is
ancient Latin and translates to "For God and Country" we give our lives
and service. |
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